道可道，非常道；名可名，非常名。无，名天地之始；有，名万物之母。故常无，欲以观其妙；常有，欲以观其徼。此两者同出而异名，同谓之玄，玄之又玄，众妙之门。
解读：道，可以尝试用语言来表达出来，但语言所能表达的是有限的，已经不是道的本来面目了；世间万物，都可以给它起个名字，但名字本身已经不是物体的本来了。无，就是天地最初的样子；有，是天地所生万物的基本属性。所以，保持在虚无的状态，就可以看到物质产生之前的奇妙；回到有的状态，就可以看到物质的各种表现。“无”和“有”，这两者都是道的表现，形式不同，名字不同而已。两者都称为“玄”，无中有有，有中有无，有无相生相依，这就是宇宙万物化生的根本规律。
Dao, you can try to use language to express it, but the language is limited, is not the real self of the Dao; things in the world, can give it a name, but the name itself has not been the object. "Wu"(Nothing), that is, the status before the first world; "You"(something) is the basic properties of all things. So, keep the state of nothingness, you can see the wonders before the material produced; return to something, you can see the material manifestations. "Wu" and "You", both of which are performance of Dao, in different forms, different name. Both are known as the "mysterious", "Wu" and "You" are swithing all the time, which is the fundamental law of the universe.
Dao, you can try to use language to express it, but the language is limited, is not the real self of the Dao; things in the world, can give it a name, but the name itself has not been the object. "Wu"(Nothing), that is, the status before the first world; "You"(something) is the basic properties of all things. So, keep the state of nothingness, you can see the wonders before the material produced; return to something, you can see the material manifestations. "Wu" and "You", both of which are performance of Dao, in different forms, different name. Both are known as the "mysterious", "Wu" and "You" are swithing all the time, which is the fundamental law of the universe.
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